Not long after Rowan Williams was named archbishop of Canterbury, George Weigel had a ninety minute conversation with him at his London office in Lambeth Palace, during which Weigel gave Dr. Williams "a copy of Witness to Hope: The Biography of Pope John Paul II". The two then discussed Pope John Paul II’s theology of the body. This led to a conversation about "the difference between 'sacramental' and 'gnostic' understandings of the human condition. The former insists that the stuff of the world – including maleness, femaleness, and their complementarity — has truths built into it; gnostics say it’s all plastic, all malleable, all changeable. The sacramentalists believe that the extraordinary reveals itself through the ordinary: bread, wine, water, salt, marital love and fidelity; the gnostics say it’s a matter of superior wisdom, available to the enlightened (which can mean, the politically correct). Dr. Williams seemed convinced that the gnosticism of a lot of western high culture posed a great danger to historic Christianity and the truths it must proclaim."
The end of the Anglican Communion, by George Weigel
Blogito ergo sum! Actually, as N.T. Wright averred, "'Amor, ergo sum:' I am loved, therefore I am." Among other things, I am a Roman Catholic deacon. This is a public cyberspace in which I seek to foster Christian discipleship in the late modern milieu in the diakonia of koinonia and in the recognition that "the Eucharist is the only place of resistance to annihilation of the human subject."
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