One of the temptations I frequently have to resist is to blog about blogging. Suffice it to say, this past week was another doozy. I will spare you the details. One thing is clear that next week, while I am gone away from home and work, I have more serious discernment to do. I hate to seem wishy-washy, especially to myself, but I hate to consistently go through what I've been going through weekly. As usual, I have nobody but myself to blame.
So, how is your Easter going? Yes, it is still Easter. It will be Easter until 23 May! I had a lovely Triduum, a beautiful Easter, and a superb Easter Monday. In all honesty, it's been downhill since then. Nothing utterly horrible- though a fear, but mostly just too much to do.
On Easter afternoon, was able to spend a little time listening to some music. I listened to the Psychedelic Furs. The Furs are one of those bands everyone my age has heard of and even knows some of their songs. In retrospect, it's amazing how consistently good their songs are. I was able to see the Furs live, along with The Fixx, and X on 31 July 2018, which seems like a lifetime ago. I wrote a bit about that but more about Pope Francis on the death penalty (see "State your piece tonight").
The song that has stuck with me since Easter Sunday is "Until She Comes." An underrated song by an underrated and sometimes overlooked band. So, "Until She Comes" is our traditio for this Second Friday of Easter. It's kind of a dreamy song.
I plan to write a bit more about Dante in light of Pope Francis's Apostolic Letter written for the 700th anniversary of the poet's death, Candor Lucis Aeternae. This is not as unrelated as it might seem. Given the dreaminess of the song, it makes me think...but maybe everyone doesn't have a Beatrice. The relevant lyric from the song is: "And with her need, I find I'm saved."
Blogito ergo sum! Actually, as N.T. Wright averred, "'Amor, ergo sum:' I am loved, therefore I am." Among other things, I am a Roman Catholic deacon. This is a public cyberspace in which I seek to foster Christian discipleship in the late modern milieu in the diakonia of koinonia and in the recognition that "the Eucharist is the only place of resistance to annihilation of the human subject."
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