Blogito ergo sum! Actually, as N.T. Wright averred, "'Amor, ergo sum:' I am loved, therefore I am." Among other things, I am a Roman Catholic deacon. This is a public cyberspace in which I seek to foster Christian discipleship in the late modern milieu in the diakonia of koinonia and in the recognition that "the Eucharist is the only place of resistance to annihilation of the human subject."
Tuesday, August 28, 2012
A sign of contradiction
"It is the great inversion of method which marks the passage from the religious sense to faith, the surprise at a fact that occurred in the history of mankind. This is the condition–surprise at a fact–without which we cannot even talk about Jesus Christ" (Luigi Giussani).
As Simeon said to the Blessed Virgin Mary when she brought the infant Jesus to the temple: "Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted" (Luke 2:34).
Writing of Him who is the living stone, the inspired author of 1 Peter wrote: "Therefore, its value is for you who have faith, but for those without faith:'The stone which the builders rejected has become the cornerstone,'and 'A stone that will make people stumble, and a rock that will make them fall.' They stumble by disobeying the word, as is their destiny" (1 Pet. 2:7-8).
In his book, Sign of Contradiction, John Paul II wrote that the "sign of contradiction" might be "a distinctive definition of Christ and of his Church."
If one definition of a sacrament is a visible and tangible sign of Christ's presence in and for the world, then by virtue of our baptism, we are to be a sacrament, that is, a sign of contradiction.
It is the existential perpendicularity of the Christian that gives being a Christian its cruciform shape.
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