It's nice to be reminded that Ash Wednesday through the Saturday that follows is kind of a Lenten warm-up. Sunday, of course, is the First Sunday of Lent and the week that begins with Sunday is the First Week of Lent. Many people who make Lent yet another time for self-improvement, seeing it as a kind of New Year's do-over, have already flamed out. If so, good! Now maybe you can begin Lent, which is not a time for self-improvement.
My practice over the past several years is to do what the Church bids me to over Lent: fast on Ash Wednesday and abstain from meat on Fridays. Today, I had fish n' chips, which were delicious and seemed a little indulgent!
I usually try to fast a few more times during Lent and then, as the Church bids me, on Good Friday. But then, I try to incorporate fasting into my life outside of Lent, as well as Friday abstinence. Except for Sundays, on which I pray the Glorious Mysteries, and the solemnities of the Annunciation & Saint Joseph, on which I pray the Joyful mysteries, I pray the Sorrowful Mysteries during Lent. My custom is to recite the Act of Contrition before the 5 Our Fathers when praying the Sorrowful Mysteries.
This year, at least over the first few weeks of Lent, I am reading some books on mental health: J.P. Moreland's Finding Quiet: My Story of Overcoming Anxiety and the Practices that Brought Peace and Sara Griffth Lund's Blessed Union: Breaking the Silence About Mental Health in Marriage. I am reading both books first and foremost for my own benefit and secondly to aid me in my pastoral ministry. I may give a brief update on something I find useful from these books.
As always, I am doing other reading as well. Specifically, I am finishing Francis Spufford's novel Golden Hill and working my, again, through James P. Mackey's magisterial and fascinating Christianity and Creation: The Essence of the Christian Faith and Its Future among Religions When I finish Golden Hill, I plan to read Eric Idle's memoir Always Look on the Bright Side of Life: A Sortabiography.
It seems fitting on this Friday after Ash Wednesday to select as our traditio a choral setting of Psalm 51- known by the first phrase of its Latin translation found in the Vulgate: Miserere Mei Deus, or even simply as the Miserere.
Blogito ergo sum! Actually, as N.T. Wright averred, "'Amor, ergo sum:' I am loved, therefore I am." Among other things, I am a Roman Catholic deacon. This is a public cyberspace in which I seek to foster Christian discipleship in the late modern milieu in the diakonia of koinonia and in the recognition that "the Eucharist is the only place of resistance to annihilation of the human subject."
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