Monday, December 21, 2009

"The light shines in the darkness, and the darkness has not overcome it"

Today marks the winter solstice, the shortest day of the year up here in earth's northern hemisphere. This event has always and rightly been significant to human beings living above the equator. The farther north of the equator you go, the more significant is this day due to the prevalence of darkness. So, it is no big deal, despite what many self-described Christian purists think, that Christmas, the day on which we celebrate the coming into the world of the "true light, which enlightens everyone," is celebrated around this day (John 1:9). On the contrary, even on Christian terms, it only makes sense.

Anyway, on this particular day of the year on which the winter solstice arrives, a day on which we turn the corner, heading for longer, lighter days we offer this prayer, this O Antiphon, as it were:

"O rising sun, and splendor of the eternal light, and son of justice! Come and illuminate those sitting in the shadow of death!"

Maranatha- Come Lord Jesus!

Sunday, December 20, 2009

Vespers Homily for Year C 4th Sunday of Advent

Reading: Heb. 10:5-10

As the long passage at the beginning of our reading this evening, taken from Psalm 40, shows, the only sacrifice acceptable to God is to do God’s will. In our reading from the Letter to the Hebrews four different sacrifices are mentioned: animal sacrifice, meal offering, burnt offering, and sin offering. Together these four kinds of sacrifice constitute the entire sacrificial system of ancient Israel. By appealing to the Psalm, the author seeks to demonstrate, using Christ’s sacrifice on the Cross as the model, that interior obedience must accompany external ritual if our rites are to signify, or, better yet, symbolize anything at all.

Our sacrifice is acceptable to God only because of the sacrifice of Jesus Christ, whose only purpose in everything he said and did, including the offering of his body to God for us was in obedience to the Father. While Jesus Christ clearly shows us that obedience comes before praise, he also shows us how it is impossible to have one without the other. By sacrificing himself on the Cross, an act in which he was both victim and priest, Jesus shows us the unity between obedience and praise.

Sacrifice pleasing to God is voluntary sacrifice on the part of human beings, taking up our cross and laying our lives down in the service of others in imitation of Christ. Making our lives a daily sacrifice of service is what makes us God’s priestly people. By so doing we make clear the innate connection between interior obedience and external practice, between Eucharist and daily living, between Sunday and the rest of the week. If we do not undertake to live life in this way, our liturgical acts may well be empty, perhaps even unacceptable to God.

As we embark on the final few days before our celebration of the Lord’s Nativity, let us examine our consciences, confess our sins, and be reconciled to one another so that we can undertake our work, which is the work of God through Christ by the power of the Spirit, to reconcile the world to God. This is not only the way we prepare ourselves for Christ’s return in glory, but how we, like John the Baptizer, prepare the way for his return.

Saturday, December 19, 2009

The state of Christian marriage

The Manhattan Declaration is an important document. Released on 20 November 2009, this declaration is signed by Protestant, Catholic, and Orthodox leaders, not least among whom are several Catholic bishops and Metropolitan Jonah, head of the Orthodox Church in America. The entire declaration, which focuses on issues of life, marriage, and religious liberty is a well-written and timely declaration of the Christian faith in the contemporary United States. The section on marriage is of particular interest given the current national debate about it, a debate that is very ideological and too often reductive. To give just one quick example of where we are on marriage, there is an effort underway in California, where a state-wide referendum to amend the state constitution to define marriage as being exclusively between one man and one woman narrowly passed last year, to collect enough signatures to get a measure banning divorce on next year's ballot. I am in favor of such a measure, at least of a measure banning so-called no-fault divorce. Trust me, I understand that it is difficult to stay married. If you're looking for reasons to bail on marriage you never have to look far. We need to change our mindset and look for reasons to stay married. Like priesthood and religious life, marriage is not for everyone, though I daresay it is more normative than priesthood, religious life, or being single. Because it is a vocation raised to the dignity of a sacrament, marrying another requires prayer and serious discernment.

Earlier this month, Sharon Jayson, writing in USA Today, demonstrated that many couples marry not expecting their union to last. This attitude builds from another demonstrably bad practice, co-habitating prior to getting married, a subject Jayson also tackled in concise format for USA Today some months earlier. As with Pope Paul VI's predictions about the consequences of the widespread availability of artificial contraception, what the church teaches about marriage holds up well when measured by against reality. Nonetheless, honesty requires me to note that the divorce rate among Christians, including Catholic Christians, does not significantly differ from the overall divorce rate. This flows in part from the pastoral mentality that does not view co-habitation, pre-marital sex, and non-practice of the faith as barriers to being married in the church. Too often there is no judgment made about whether a sacramental marriage is even possible between the two people asking to be joined. I would also say that teaching people it is not necessary to adhere to Christ by endeavoring to be obedient to what the church teaches about sex within marriage, which basically amounts to dispensing married people from practicing and acquiring the virtue of chastity, also contributes to this sad this state-of-affairs. Neither is it unusual for one or both people not be confirmed, often not seeing completing Christian initiation as important. In this regard, it is always important to remember that to truly love an other means to love her/his destiny.

In any event, the authors of the declaration- Robert George, who is profiled in the current issue of the New York Times magazine, Timothy Beeson, and Chuck Colson (a Catholic and two Evangelicals respectively)- begin the section on marriage with self-critical reflection on the failure of Christians to understand and live marriage in a sacramental way:

"The man said, 'This is now bone of my bones and flesh of my flesh; she shall be called woman, for she was taken out of man.' For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh." Genesis 2:23-24

"This is a profound mystery—but I am talking about Christ and the church. However, each one of you also must love his wife as he loves himself, and the wife must respect her husband." Ephesians 5:32-33

"In Scripture, the creation of man and woman, and their one-flesh union as husband and wife, is the crowning achievement of God’s creation. In the transmission of life and the nurturing of children, men and women joined as spouses are given the great honor of being partners with God Himself. Marriage then, is the first institution of human society—indeed it is the institution on which all other human institutions have their foundation. In the Christian tradition we refer to marriage as 'holy matrimony' to signal the fact that it is an institution ordained by God, and blessed by Christ in his participation at a wedding in Cana of Galilee. In the Bible, God Himself blesses and holds marriage in the highest esteem.

"Vast human experience confirms that marriage is the original and most important institution for sustaining the health, education, and welfare of all persons in a society. Where marriage is honored, and where there is a flourishing marriage culture, everyone benefits—the spouses themselves, their children, the communities and societies in which they live. Where the marriage culture begins to erode, social pathologies of every sort quickly manifest themselves. Unfortunately, we have witnessed over the course of the past several decades a serious erosion of the marriage culture in our own country. Perhaps the most telling—and alarming—indicator is the out-of-wedlock birth rate. Less than fifty years ago, it was under 5 percent. Today it is over 40 percent. Our society—and particularly its poorest and most vulnerable sectors, where the out- of-wedlock birth rate is much higher even than the national average—is paying a huge price in delinquency, drug abuse, crime, incarceration, hopelessness, and despair. Other indicators are widespread non-marital sexual cohabitation and a devastatingly high rate of divorce.

"We confess with sadness that Christians and our institutions have too often scandalously failed to uphold the institution of marriage and to model for the world the true meaning of marriage. Insofar as we have too easily embraced the culture of divorce and remained silent about social practices that undermine the dignity of marriage we repent, and call upon all Christians to do the same."

When it comes to out-of-wedlocks births, which occur dispropotionately among people who are poor, maybe we owe Dan Quayle an apology.

All Christians remember, our Lord is a Jew



For all my elder sisters and brothers in the faith, to whom I am related by adoption through Christ Jesus, I offer Jill Sobule's Hanukkah classic for this last day of Hanukkah- Jesus Was A Dreidel Spinner as a belated traditio.

Along these lines, I want to agree with His Excellency, Archbishop Timothy Dolan, who in his unique and pastoral way, makes the case that Advent Must Be Preserved. Just as Archbishop Dolan, who recently became the Catholic lead for the on-going dialogue with Jews in the U.S., was invited to light the Hanukkah menorah at Temple Emanu-Elin on 11 December, the first day of this Jewish season, he has invited Rabbi David Posner, senior Rabbi of the 5th Ave Jewish congregation, to St. Patrick's Cathedral tomorrow to light the fourth candle on the Advent wreath.

Thursday, December 17, 2009

A brief note on the meaning and purpose of human existence

Advent is clicking by at a rapid pace. Since this is a time of waiting in joyful hope for the Lord's return the quickness with which it passes it indicative of life. The rapidity of life, which becomes more apparent to everyone with each passing year, makes us all search all the more for life's meaning and purpose. To have purpose our lives must have meaning. Without meaning there can be no purpose. I think believing that life can have purpose without meaning is fairly widespread in our day. I don't decide what the meaning of my life is, just making a pragmatic move, my life has inherent meaning. Only from meaning can purpose arise. The purpose of our lives is to love, which means laying our lives down in the service of others.

We are created by love in order to love. The meaning of life, what my life means to me, is revealed in how I live, not necessarily in what I say. To truly love, to act charitably, means giving without calculation, with expecting anything in return. This is easy enough to say, or to write, but difficult to live because sooner or later, after giving what I deem to be a lot of myself, I want something for my efforts. Even though Christ promises me the hundredfold, the increase in reason, in understanding, in love, etc., if my giving of myself involves calculation, the determination to get something for myself, then I lose what little I have.

"Beloved, let us love one another, because love is of God; everyone who loves is begotten by God and knows God. Whoever is without love does not know God, for God is love. In this way the love of God was revealed to us: God sent his only Son into the world so that we might have life through him. In this is love: not that we have loved God, but that he loved us and sent his Son as expiation for our sins. Beloved, if God so loved us, we also must love one another. No one has ever seen God. Yet, if we love one another, God remains in us, and his love is brought to perfection in us"(1 John 4:7-12). Just as to be is to be made, to be brought into being an Other, in order to really love we must first be loved by an Other.

To love another is to love her/his destiny, which means love requires some detachment, some objectivity, as well as knowledge of the purpose of my own life. For example, I may think I am loving another by enabling behavior that does not accord with his destiny. In such a case, I am not loving him, far from it. This is where we see, in practical terms, how the road to hell is paved with good intentions. Loving the destiny of another requires reason. It means wanting for the other what I want for myself, which is true happiness, genuine fulfillment. This leads us by a circuitous route back to meaning and purpose. Again, the meaning of the existence of every human being is inherent our being, as part and parcel of existence, it is a given, which is why human beings are creatures that seek meaning. We sense the meaning of our loves in many different and varied ways, most especially in our longing, our desire. Jesus Christ is the key to unlocking our understanding, to opening our eyes. The opening of our eyes happens for us like it happened for Saul of Tarsus, through an encounter with the risen Lord. Hence, it is rooted in experience, not discourse.

Today, as we begin the O Antiphons, we pray for Wisdom:

"O Wisdom, coming forth from the mouth of the Most High,
reaching from one end to the other mightily,
and sweetly ordering all things:
Come and teach us the way of prudence."

Prudence governs all the virtues. Prudence is what allows me to to truly love another, to relate to her with a view towards her destiny. Prudence means using reason to help me determine whether to act, when to act, and how to act. Judging well is being prudent and to be prudent is to be wise, in turn, to be wise is to love well, which is nothing other acting with purpose in light of life's meaning.

Tuesday, December 15, 2009

Fish gets roguish about Palin

While still an undergraduate I had the opportunity to listen to Stanley Fish give a lecture on his academic specialty, John Milton's poem Paradise Lost. The particular focus of the lecture was "the fall" and its aftermath: the woman and the man eating the fruit of the tree of good and evil. I especially remember him calling the man’s blaming the woman, when confronted by God about his disobedience, “the first domestic dispute.” For reasons I have never quite been able to understand, Fish remains a very controversial academic. I can only surmise that it is because he refuses to get on-board with any particular agenda, or ideology, and is not hesitant to make and defend complex arguments, refusing to be reductive. I know for quite a few years he was labeled, both with some justification, but at times unjustifiably, as a so-called Derridian deconstructionist. As a result of this labeling/libeling he is sometimes viewed as a rank relativist, which he has never been. In my view, Fish is a relentlessly honest reader and commentator, with whom I frequently disagree. I like that Fish is interested in those who disagree with him, taking their points and arguments seriously. Over the past year or so, I have really enjoyed reading his New York Times column, in which he discusses books, contemporary issues, and responds to readers who post comments to what he writes. What really sets Fish apart is that he gives authors, even the authors of comments to his columns, the benefit of the doubt by trying to see their points, even when poorly expressed.

The other day I posted the video of William Shatner doing a beat reading from Sarah Palin’s autobiography, Going Rogue, which ended with a similar reading by Gov. Palin of an excerpt of Shatner’s autobiography, Up Till Now, from The Tonight Show with Conan O’Brien. I really have to say that my opinion of Gov. Palin is slowly evolving and for the better. I am not sure I want her to be president (I am not sure she wants to be, which is one reason my opinion of her is on the up-tick), but I think she is a valuable voice in our civic life. You can complain all you want about her fear of "death panels," but her hyperbolic point focused attention on a part of the massive health care reform bill that otherwise would have been ignored, a part that seeks to deal with end-of-life issues, at least to an extent, by law and under the radar. She certainly got the better of Al Gore in their recent exchange on climate change. In other words, she is rapidly becoming a political force to be reckoned with, which is good.

What do Stanley Fish and Sarah Palin have to do with one another? Well, Fish writes about Palin’s autobiography and then responds to predictable protests from Times readers about the fact that he liked the book. He begins his initial column on Palin’s autobiography by describing his experience trying to purchase Going Rogue at Strand Bookstore in Manhattan. After asking the sales assistant, whom he describes as a "bright young thing," a description much disliked by many readers, where he would find the book, he writes that she looked at him "as if I had requested a copy of 'Mein Kampf' signed in blood by the author." Apparently, he went to a nearby Barnes & Noble, "where, presumably, readers of dubious taste and sensibility" shop, to buy it. Fish goes on to make the judgment that Going Rogue is "compelling and very well done." It is important to ask by which criteria he arrives at this judgment. True to form, Professor Fish does not leave us in the lurch:

"My assessment of the book has nothing to do with the accuracy of its accounts. Some news agencies have fact-checkers poring over every sentence, which would be to the point if the book were a biography, a genre that is judged by the degree to which the factual claims being made can be verified down to the last assertion. ‘Going Rogue,’ however, is an autobiography, and while autobiographers certainly insist that they are telling the truth, the truth the genre promises is the truth about themselves — the kind of persons they are — and even when they are being mendacious or self-serving (and I don’t mean to imply that Palin is either), they are, necessarily, fleshing out that truth." In typical Fish fashion, he goes on to make a statement that is easily misread: "autobiographers cannot lie because anything they say will truthfully serve their project, which, again, is not to portray the facts, but to portray themselves." In order to be understood, this statement has to be read in light of his two-fold criteria: "(1) Does Palin succeed in conveying to her readers the kind of person she is? and (2) Does she do it in a satisfying and artful way? In short, is the book a good autobiographical read? I would answer ‘yes’ to both." Prof. Fish even deals with the predictable complaint that it was ghostwritten.

Fish succinctly states why my opinion of Sarah Palin is evolving and changing for the better when he writes that "[i]In the end, perseverance, the ability to absorb defeat without falling into defeatism, is the key to Palin’s character." He ends his ruminations on Gov. Palin by warning "[h]er political opponents, especially those who dismissed Ronald Reagan before he was elected, should take note. Wherever you are, you better watch out. Sarah Palin is coming to town."

In his follow-up column he clarifies his biography/autobiography distinction in this way: "a biographer is saying, 'This is the way it was'; an autobiographer is saying, 'This is the way I saw it and remember it'." He goes on to deal with complaints about his previous column, which he groups into four distinct categories. He takes on the most salient of these, which have to do with his audacity to write anything positive about Gov. Palin, like the one from Connie Boyd, who complained that Fish wrote "a love note to [Palin] in the New York Times," which is apparently tantamount to leaving a dookie in a sacred shrine. Connie goes on to ask Fish if he has any "sense of responsibility left?" Fish responds by stating that his "sense of responsibility" is "to the column [he] sat down to write, not to the columns some readers wanted [him] to write or thought [he] had in fact written." He tries to clarify by dismissing the reductively ideological. "Celebrations and denunciations of Sarah Palin are a dime a dozen. I was after something else." To make these two points more clearly, he ends his second column by citing Emily Noon’s not so subtle comment that in her recollection Fish likes "the devil in Paradise Lost too." In defending his objectivity he reminds Ms. Noon that "[i]t is a matter of record that [he has] been the most reliable and vociferous anti-Satanist in the world of Milton studies for more than 40 years. Yes, facts do matter."

Hierarchy update

This morning the people of the Diocese of Owensboro, Kentucky were given an Advent gift by the Holy Father, one on which they will have to wait on until 10 February 2010, when it was announced that Fr. Bill Medley, a priest of the Archdiocese of Louisville, will be their new bishop. Bishop-elect Medley is a pastor, having spent his life as a parish priest. The bishop elect is a Kentucky native and is 57 years-old.

As St. Ignatius of Antioch wrote: "Wheresoever the bishop appears, there let the people be, even as wheresoever Christ is, there is the Catholic Church." Bishop + people (numbered among the people, serving them on behalf of the bishop are presbyters and deacons)=ekklesia (i.e., Church).

With Bishop-elect Medley's appointment, there are six vacant Latin rite sees in the U.S.: Ogdensburg, NY; Springfield, Il; Austin, TX; Scranton, PA; Harrisburg, PA; LaCrosse, WI. Also in the U.S. there are currently six Roman Catholic prelates serving beyond 75, whose resignations the Holy Father has yet to accept.

UPDATE: Last week the Holy See announced the appointment of Bishop Daniel Flores, an auxiliary in Detroit, as the next bishop of the Diocese of Brownsville, Texas. He will replace Bishop Raymundo Peña, whose resignation was accepted by the Holy Father upon his having reached the age limit. Bishop Flores is 48 and a native of South Texas.

Tragedy challenges God's love

No sooner did I finish my reflection on this week's second reading from Romans chapter 8 about the all-encompassing nature of God's...