In his address to members of the Fraternity of Communion and Liberation last Saturday, 24 March, the Holy Father, spoke of the proper place for movements, such as CL within the Church and how there is no contradiction with the Church's institutional dimension:
"In the message to the World Congress of Ecclesial Movements, May 27, 1998, John Paul II repeated, that in the Church there is no contrast or contraposition between the institutional dimension and the charismatic dimension, of which the movements are a meaningful expression, because both are co-essential to the divine constitution of the People of God, and in the Church even the essential institutions are charismatic, and, in any case, the charisms, in one way or another, have to institutionalise themselves in order to have cohesion and continuity.
"Both originated by the same Holy Spirit for the same Body of Christ concur together so as to make present the Mystery and the salvific work of Christ in the world. This explains the attention with which the Pope and the pastors look at the wealth of the charismatic gifts in the present day.
"In this regard, during a recent meeting with the clergy and parish priests of Rome, recalling St. Paul's invitation in the first letter to the Thessalonians not to quench the charisms (1 Thess 5,16-22), I said that if the Lord gives us new gifts we ought to be grateful, even though they can be uncomfortable together. At the same time, since the Church is one, if the movements are really gifts of the Holy Spirit, they must insert themselves more into the community of the Church, thus in patient dialogue with the pastors they can constitute constructive elements for the today's Church and tomorrow's."
Blogito ergo sum! Actually, as N.T. Wright averred, "'Amor, ergo sum:' I am loved, therefore I am." Among other things, I am a Roman Catholic deacon. This is a public cyberspace in which I seek to foster Christian discipleship in the late modern milieu in the diakonia of koinonia and in the recognition that "the Eucharist is the only place of resistance to annihilation of the human subject."
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