Saturday, March 21, 2015

Third Scrutiny: "Take away the stone"

Readings: Ezk 37:12-14; Ps 130:1-8; Rom 8:8-11; John 11:1-45

In the seemingly hectic swirl that ensued upon the Lord learning of the death of His friend Lazarus, at which news "Jesus wept" (John 11:35), He told Martha, Lazarus' sister, the most fundamental truth of the Christian faith: "I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die" (John 11:25-26a). He follows this revelation by asking her, "Do you believe this?" My dear Elect, this is the question Jesus asks you today.

Beliefs are strange things. We all have well-founded beliefs and we all have unfounded beliefs. Belief does not preclude doubt. In fact, dealing with doubts is indispensable for clarifying what we believe and what we ultimately cannot accept as true. There is probably no greater uncertainty we face than contemplating resurrection and life eternal when faced with the death of someone dear to us, or even when we engage in momento mori- remembering our own death. Sure, living forever sounds great, but is it true? Can it be possible, or is it merely a desperate wish? Woody Allen expressed this deepest of human longings well when he said, "I don't want to achieve immortality through my work. I want to achieve it through not dying."

"Do you believe this?" This is the same question posed in our first reading from Ezekiel, the immediate context of which is Israel's return from exile. But how anyone and everyone comes to know that God is LORD is through Jesus Christ by the power of the Holy Spirit. God's Lordship is made manifest by Christ's victory over death, which is the power that opens graves and has us rise from them (Ezk 37:13), not merely metaphorically, but really and truly. It is easy, as Christians, to become so numbed to this reality, this truth, that we lose sight of its audaciousness.

Jesus raising Lazarus, by James Tissot

In our second reading from St Paul's magisterial Letter to the Romans, all of this is fleshed out (pardon my pun) for us more fully:
If the Spirit of the one who raised Jesus from the dead dwells in you, the one who raised Christ from the dead will give life to your mortal bodies also, through his Spirit that dwells in you (Rom 8:11)
My dear Elect you are preparing for Baptism, Confirmation, and the Eucharist. These are the means Christ has instituted (and the reason He established His Church) to impart to you, or, turning to a term now popular in cooking, "infuse" into you, His Holy Spirit, Who is also the Spirit of the Father. In other words, the Holy Spirit is the way Jesus Christ remains present, not just to you, but in you.

Being infused with the Holy Spirit means being filled with new life, which is life eternal. Eternal life is not that life that begins after mortal death. Rather, it is the life each of us is given when we are reborn in Baptism. A few chapters earlier in Romans, in the midst of a rather complicated exposition on sin and grace, the apostle asks, "[A]re you unaware that we who were baptized into Christ Jesus were baptized into his death? We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life" (Rom 6:2-3).

Don't drive the Spirit out by continuing to live according to the flesh, which, like St Paul, we must distinguish from the body; living according to the Spirit is something we do now and, as the result of Christ's resurrection, forever with our bodies. This determination to cooperate with God's grace, which builds on our nature, is sung about by Old Crow Medicine Show in their song "Darius Rucker," which is about a deep longing for home:
Oh, north country winters keep a-getting me down
Lost my money playing poker so I had to leave town
But I ain't turning back to living that old life no more
How a wish turns into a hope, an unfounded belief into a well-founded one, is through experience, by means of an event that becomes an encounter. What does this mean? I readily admit that, because it's a mystery, it is not possible to explain it completely using words. Pope Benedict, towards the beginning of his first encyclical letter Deus caritas est, with his characteristic clarity, in my view, does about as good a job describing this using words as anyone can: "Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction" (par 1).

Dear Elect, today, in preparation for your re-birth in Baptism, Jesus directs you to "Take away the stone" from your hearts so that He can raise you to new life. Arise and turn your face towards home.

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